Disclaimer and Stuff

Firstly I would like to say that all of the material contained within this blog is of my own opinion and any inaccuracies in technical content or other's personal quotations are completely my own.

Secondly I would like to thank everyone in advance where I have used photos of you or photos you have taken. I have quite a library of digital photos and virtually no record of who took them so I hope you will take this general thanks as adequate gratitude. If there are any photos of you or taken by you that you would like removed please let me know.

Thirdly, some articles have been published on my dojo website if you would like to read them in an easier format
https://www.ryoshinkan.org/more-detail/shugyo-blog-highlights


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Tuesday, 12 July 2011

Gothenburg Iaido Seminar

Right, I was putting off writing this as I was so busy and realised there was looooot of information to capture. It was an absolutely excellent seminar as these smaller ones tend to be. I think a lot of people have sensed that Ishido Sensei tends to toe the line when he is with a big delegation but offers fantastic personal experiences when there is only one or two other teachers with him. I will cut through all the timetable stuff: we spent day one doing seitei and day two doing koryu with a taikai and a grading.

I grabbed sensei to the side during one of the breaks to ask him about the 'feeling' of the kissaki when sayabanare takes place during nukitsuke. On a previous post I had noted that the three options that I had played with were:
  1. To begin tensing the tsuka so that the kissaki leapt out of the koiguchi.
  2. To keep the right hand relaxed and gradually accelerate the kissaki on sayabanare
  3. To keep the mune slightly pressed against the base of the saya and bring the sword level before the kissaki advances.
The answer I got was so simple I should have anticipated being surprised (which is logically the most stupid thing to write): the feeling should be to make the kissaki move forwards. Making it travel out sideways to conclude with a sideways cutting action is not correct. The sword must make a forward cutting action.

I am kicking myself a bit because I have translated numerous times his explanation on how and why sayabiki works which captures this forward movement quite elegantly. Still it now leaves me to work on creating this forward movement in the most relaxed fashion.

Now to go through the kata one by one:

  1. Mae - nothing much to say here. The kata is so intricately described that just doing it right is a rewarding thing.
  2. Ushiro - the option of rotating while the feet stand is applicable for nidan's and above. Sensei explained and demonstrated how the kata could be done with someone a) completely obstructing the clockwise direction and b) partially blocking the anti-clockwise direction. The effect of course was an action made similarly to Atarito where the majority of the draw happens in a rearward direction. It was also emphasised how important it was to maintain one's new centreline once turned and moving into furikaburi. Using Lukasz as a foot model he also showed how lifting the heel was important in moving forwards in furikaburi adequately.
  3. Ukenagashi - here is where the fun started. I should add that I am unsure how much of this following explanation is Ishido Sensei (and his dojo's) own interpretation of Ukenagashi and how much comes from on high. Anyway, the process of movement was now a) to prepare by placing the hands and looking up to the left, b) to raise the hips and position the feet simultaneously with elevating the sword up to the chest with the minimum of sayabiki, c) to stand and draw the last 75% of the sword in one action. This has an interesting effect of making the vital part of the form happen naturally very quickly. It is also very easy to make it busy and I spent quite a lot of time constructing the kata in slow bite-sized portions (it tasted of chicken).
  4. Tsukaate - again not much to say

Gaaahhh....just been kidnapped by Munchkins - call the wizard!

Monday, 4 July 2011

Iaido Training Session 62 - Isle of Widget

I am calling this a standard Iaido Training Session as within 1 1/4 hrs of being left alone in Vic Cook's home dojo I managed to do more training than I normally do in 2 hrs in our dojo.

Harry and me were visiting Vic and Terri for a few days to primarily help Vic with his 6th dan Jodo prep. On the last evening there we asked Vic if we could use the dojo to do some free practice and for him to come and have a look after an hour and give some feedback.



His dojo is amazing. One can only get about 4-6 people doing Iaido at the same time and maybe 2 pairs doing Jodo but the floor is great, the dojo looks fantastic and there is a delightful smell of fresh wood. I only remember that smell being actually inside a building while in temples in Japan.

Anyway, Harry and I went through Seitei then I went into Omote, trying to work on technical correctness and body movement throughout the forms. Towards the end I did a hayanuki run-through to get my beats up a bit.

It was while on the Island that I had what I can only call a moment of epiphany while watching a falconry display. One of the birds demonstrated was the peregrine falcon which, to my surprise, turns out to the fastest animal on the planet (and not the swift). It was explained that they carry no fat, they are pure muscle unlike other birds of prey like the bald eagle.






Above: The peregrine falcon - all muscle; Below: The bald eagle - a lard arse of a bird.

Anyway, seeing the falcon in action just made me realise that part of my challenge to myself for 6th dan must be about losing more weight and getting fitter. I'm not planning to be able to fly at 250mph but I do notice that there aren't many fat 8th dan hanshi's in iaido. And so begins my 1,940 calories per day diet to get me down to 80kg...

Anyway, back to the dojo. I asked Vic to watch an embu of me doing five koryu and three seitei including my target forms. At the end he gave me some very useful feedback saying:

  1. My iaido was sometimes so fast that it wasn't telling the story and I had to make greater contrast in my timing.
  2. That my nukitsuke also tended to stall a bit at sayabanare.
  3. That my outer technical side was very good but my sense of timing within had to be more evident.

Anyway it was a really good opportunity to do some personal training (one small box ticked) and get some feedback so well worth it.

Now onto the Gothenburg seminar writing marathon...

Thursday, 16 June 2011

Iaido Training Session 61

Sweat, Tenouchi and Feedback

I find it slightly useful to have some engineering background knowledge as well as a working understanding of physics in the study of iaido. I'm not suggesting that one should spend every training minute pondering on the physical dynamics of a movement but it has it's benefits now and again. One of those engineering aspects that became a bit more obvious this evening was that of closed-loop control which I will explain later.

Anyway, this evening was a great session. With no sensei and a decision to not teach (too much, thanks to Harry who took over teaching responsibilities) I spent a good three hours just training. I started at about seven o'clock and spent the first hour or so working on Shohatto as planned. My main focus was on ensuring that the footwork was energetic enough and in balance with the cuts which I think is getting there slowly. I also experimented with a few kinds of feeling with the nukitsuke. I also tried something that Peter West explained to me concerning trying to get the body to go between the left and right hand while doing nukitsuke. This certainly has the effect of ensuring the left hand doesn't linger during sayabiki. The three feelings I tried were:
  1. To keep a certain amount of tension in the grip while doing nukitsuke so that the kissaki flew out the saya a bit during sayabanare. This does cause a bit of a jerking action though which is something I am trying to eliminate as it detracts from the final cutting action of the draw as well as sometime flicking the kissaki up above the cutting arc.
  2. To keep the right hand relaxed at sayabanare and slowly build up tension so that the kissaki smoothly reaches the correct angle and height.
  3. To reverse the tension of the right grip so that the mune of the sword pushes against the bottom of the saya until sayabanare is completely achieved. This has the effect of bringing the kissaki up to the right height directly before beginning it's horizontal path.
I asked Harry to look at the three of them and while she couldn't tell the outward difference between 1 and 2, 3 seemed contrived. I decided to abandon that method for now (I suspect it is a Jushin Ryu thing anyway) and keep to method 2. I have to be careful to make sure that it doesn't become lacklustre and I think as I described in a previous post, the timing of sayabanare is very tricky.

Anyway I worked on the rest of the elements of Shohatto and then started working through the rest of the koryu, settling for one form each unless I came across a particularly challenging form. I stuck with Ryuto for about 10 times to try and get this feeling a bit more natural. Again this is a form that has so much content although it looks quite simple in its construction. The final cut is a bit of an enigma as it is supposed to be done mainly one handed and one shouldn't try to reach up with the left hand to reinforce the cut until the sword is well on the way (at least, I think). In any case this last cut has always been a bit unsatisfying for me so I tried varying the size of the cutting arc. Natually, too small and it caused the body to tighten up, too large and it delayed the timing. There was a nice medium that I think I found which was a bit larger than what I normally do and embedded itself nicely with a grounding of the final posture. Speed isn't something I have much of a problem with this form now but try to keep the movement fairly linear instead of flailing around can be difficult. I think that's why it needs so much practice at a medium to slow speed - it's far too easy for the form to become busy.

I carried on through, working through Gyakuto's kaewaza and to the end. I commenced Chuden by doing a quick jump through hayanuki (although it wasn't particularly "haya"). One thing that has taken me recently is the way that Ishido Sensei manages to get his sword out while the body is still quite far back. By making sure that the final forward body movement into nukitsuke is fast he ensures that the cutting portion of nukitsuke is done with the feet in the correct place. If you watch Kasumi you will see this even more. I have been dripping this into Chuden a bit recently, more as a way to challenge myself to get my ass moving.

This reminds me of the importance of the difference between seiza and tatehiza. While I expect most people prefer to sit in seiza given how much more painful tatehiza can be, the practical benefits of tatehiza are huge. Why is this? I think simply because that you are much closer to that very maneuverable position that I will for arguments sake call "iai hiza" with the toes of the left foot engaged with the floor and the right foot placed properly on the floor so that one is propped up and ready to move (similary to the ready position in Gyakuto as the sword is drawn downwards/forwards before evading). From this position it is possible to:
  • Move forwards as in Yokogumo (and backwards in a kaewaza or regional difference)
  • Move forwards and up as in Inazuma
  • Move backwards and up as in Toranoissoku
  • Step back and anticlockwise as in Takiotoshi
  • Turn left as in Urokogaeshi and Namigaeshi
  • Stand straight up to walk as in Torabashiri
  • etc...
From seiza it is possible to:
  • Move forwards
  • Drink tea
Of course I'm joking here, the first four basic forms of Shoden Omori Ryu are there to develop one's ability to turn and cut but you may notice how the majority of the kata from seiza have a forward moving dynamic. From the feet under position, moving forwards and standing up by placing a foot in place under the body is possible but creates an extra movement that is otherwise absent in tate-hiza. As painful as the sitting position can be, it's versatility is the heart of iaido (I believe).



Anyway, over to feedback and control. There is an engineering function known as PID control which forms the basis of complete system control. It is, if set up correctly, the perfect way to control a system. Closed loop control means that the output of a system is used to feedback into the control. A good example is the cruise control of a car; the speed of the car feeds back to the controller and if it is less than the set speed then the controller increases the gas to the engine, if it is greater then the gas is reduced. In fact, the act of a human driving a car has exactly the same set of processes but we tend to ignore the human interaction as it is a) complex b) subject to human decision and c) requirement of someone to sit there controlling it. PID control prevents a) the car spending hours reaching 70mph and b) constantly jumping the speed up and down about the set speed. PID stands for Proportional, Integral and Derivative. Maths geeks will know most of this but for those that actually have a life:
  • Proportional means that the input signal is multiplied or divided by a set constant (as speed in rpm isn't the same as accelerator pedal pressure).
  • Integral means the longer the delay between there being a difference between the set point and the output value, the greater the output signal becomes (if the car takes a long time accelerating up to the desired speed then the accelerator pedal is pressed down more).
  • Differential means that the rate of change between desired output and set ouput determines the next output signal (if the car suddenly shoots off from standstill to 50mph in 4 seconds then the pressure comes off the pedal to stop the speed overshooting 70mph).
The total function of PID is that you get a control system that doesn't overshoot, oscillate or take forever to reach its desired output.

...and what the hell does this have to do with iaido? Well, it's this - doing any kind of movement by a normally functioning human requires careful coordination between input signals, desired outputs and objectives around how fast one wishes to achieve the desired output. Just like picking up a sausage, doing iaido requires this further coordination. Is being aware of this control mechanism beneficial to actually doing the desired operation? Dunno. But perhaps being more aware of how our control control systems are tuned can help us understand how and why some people perform better and worse depending on the person, the time and the environment.

How so? If you have ever trained in iaido in either a small room or close to a wall you may notice how wonderful your beautiful sword sounds as it cuts through the air. You may also notice how your overall form feels better, sharper, better coordinated. Is this just because it sounds better? Maybe not, it's very possible that this very instant feedback is being used by some of the conscious and subconscious processes in your grey matter to improve things like timing and applied power.

I certainly have had the experience of training in a massive hall where the sound of the tachikaze was dissipated almost completely and it felt like the hardest and most overpowered training I had done. In that situation it becomes necessary to rely on other sensory input routes other than aural. Kinaesthetic would seem like a good replacement.


Ok, this posting is becoming a bit long and I will have a "training at Vic's dojo" and "training with Ishido Sensei" article coming up shortly so I'm going to post this and continue this topic as and when I can. Sorry for the delay, been busy with work...